Matthew 5:48 You therefore must be perfect, as your heavenly Father is perfect.
Repentance unto good works indicate the presence of God’s Spirit & should encourage the Christian that they have God’s promise for His elect (Rom. 8:16, 23, 26). Being thus radically transformed makes a most pressing case for faith in God’s election as it did for Paul in reference to his Thessalonian disciples:
1 Thessalonians 1:4-10 For we know, brothers loved by God, that he has chosen you, (5) because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.(6) And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, (7) so that you became an example to all the believers in Macedonia and in Achaia. (8) For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. (9) For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, (10) and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
So confident hope comes as we see this outward ostensible change by God’s Spirit at work within us. But the war never seems to find conclusion with the utter vanquishment of the primordial thought of sin. While Paul & James inform us we are promised & given the mind of Christ in the course of our due diligence towards service in His name (the purpose of James 2), Paul also tells us there dwells, even within his fiery fervor, a shivering shortfalling that demands Christ to continually intercede for his ever present sinful nature:
Romans 7:21-24 So I find it to be a law that when I want to do right, evil lies close at hand. (22) For I delight in the law of God, in my inner being, (23) but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. (24) Wretched man that I am! Who will deliver me from this body of death?
The student, of course, knows Paul gives the answer to this rhetorical in the next chapter, showing God, in Christ, as his confident (and only) hope in attaining the standard of true perfection.
In this vein lies the rub for me with so many Christians’ professions- when posed the question “Are sinful thoughts sinful?”, they frustratingly (to me, at least) respond no- because they think the thought to be so primordial in nature that it cannot be averted & therefore cannot be rightly judged by God. But what they do not comprehend is this is precisely the fundamental force behind “all have sinned & come short of the glory of God”. We can never save ourselves because perfection does not lie even within the base DNA, so to speak, of man’s nature. Sin runs deep to the very core of man & it would matter not if we could win even every battle of the mind & emerge to doing righteousness every time- because God, in Christ, has already set the bar higher than that.
Indeed, the one that desires to embrace this lowering of the concept of being faultless before God should ponder the words of Isaiah:
Isaiah 55:6-9 "Seek the LORD while he may be found; call upon him while he is near; (7) let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon. (8) For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
Clearly one should see the equivocation, in regards to man’s degeneracy, in this passage between the “ways” of man & “thoughts” of man. God seems ready to judge both equally, to the degree hey fall short of His standard. This passage is but another bar in Scripture's "imprisonment" that should send us all running to "the promise by faith in Jesus Christ" to be set free (Gal. 3:22). He alone has the keys to our prison door. Remember again Matt. 5:48 & accept the fact that it is the Father’s yardstick of perfection that will measure our perfection. Ignorance is bliss, but ot is equally treacherous. Outside of Christ, it'll be Hell's bells that will toll for thee:
"Perchance he for whom this bell tolls may be so ill as that he knows not it
tolls for him; and perchance I may think myself so much better than I am, as
that they who are about me and see my state, may have caused it to toll for me,
and I know not that." John Donne 17th century Anglican
I promise you, as John 14:6 tells us plainly, only those abiding in Christ will meet this standard, for it is the blessed Son alone that fills out the measure of the Father’s yardstick.
Thoughts of sin are an indication of the inborn sin that we cannot work out to utter extent. Yes, we can work out much sinfulness of thought, word, & deed by keeping our eyes on Christ alone as the “author & finisher” of our faith; but nevertheless, the ultimate “finish” of a perfect mind seems to elude us, at least in this life. But our response to such base ineptitude should not be to thereafter cause to regard it as inconsequential. No, instead those ungodly thoughts should send us continually to Christ as our only hope of the purity of ultimate perfection that is the standard that we must meet. Among the billions that have ever put on the flesh, Christ stands alone as having met that standard. Only in worshipful devotion to Him can we find true peace & rest. Instead of thinking “Well that’s just the way I am & God’s just gonna have to accept me” we must remember that no, God doesn’t have to accept any of us that fall short of His glory. It is only by His mercy & grace that we were, are, & will be saved, because of the fact that we were, are, & will continue to be “wretched” (Paul’s words) in some hopefully minimal measure right up to the moment we are taken up to Heaven. But minimal or not, all sin is worthy reason for God to judge.
Lamentations 3:21-24 (KJV) It is of the LORD'S mercies that we are not consumed, because his compassions fail not. (23) They are new every morning: great is thy faithfulness. (24) The LORD is my portion, saith my soul; therefore will I hope in him.
As with so many problems, the first (& for many the biggest) hurdle to overcome is the admission that there is a problem, thus the above dissertation. Secondly, in response to perceiving this primordial portion of our sinfulness, we need to lament as Jeremiah did in Lamentations’ five spiritual dirges, in proverbial sackcloth & ashes, grieving in like elegy over the death that so clearly dwells within (Rom. 7). In total contrast to the flesh’s desire to quickly say “It’s under the blood” & move on to more pleasant thoughts, we should sense the anguish that God’s Spirit feels with our every sin (Ps. 78:40, Is. 63:10, Eph. 4:30). Thirdly, following the manner of Lamentation’s third acrostic dirge, we should dwell on the glory of God’s mercy, so splendidly shown to us in the Person of Jesus Christ. Fourthly, we need to abide in this glorious habitation, meaning not simply dwelling on Christ, but in Christ, to win the battle of the mind. This is key to the fight, the war of the worlds that wages within our soul- Christ’s blood not simply on us, but in us. The life is in the blood, & we are fully justified as He covers us, but the further sanctification that we long for eludes us to the degree that we refuse His desire for a transfusion into us. Christ’s fervent desire, spelled out by John 17:21-23, is for intimate habitation with us; His prayer was for us to join the type of oneness that He shares with the Father-
John 17:23a I in them and you in me, that they may become perfectly one…
To sum, the changes in thought & deed that we see in ourselves & others should give us encouragement that the Spirit of Christ is at work within changing us into His likeness. But instead of trying to trivialize thoughts (& deeds) that fail His standard, we should instead take the apostle Paul’s lead & allow the “wretched man that I am” drive us ever closer to the security of Christ’s comforting arms. It’s simple really- just worship Him to best of your ability & I promise you He will in no wise cast you out.
Sunday, December 19, 2010
Saturday, October 30, 2010
The Steeplechase & the Lone Ranger (part 2)
Ephesians 5:29-32 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, (30) because we are members of his body. (31) “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." (32) This mystery is profound (“megas”), and I am saying that it refers to Christ and the church.
This passage is the cause of much strife, though not unexpectedly, as our hearts are proud & tend to refuse submission to either God or man. But that obstinate pride should be stymied in the one who’s deepest desire is to please God, for marriage’s highest honor is to be a walking, talking, breathing metaphor of the special bond that exists between Christ & His church. Interpreting Eph. 5:22-31 in the enlightenment of verse 32 should propel married Christians to go above & beyond to better their bond, not foremost in their love each other, but foremost instead in their love for God. In the same way that David perpetrated deadly sin against man, but then claimed to have sinned against God alone (Psalm 51:4), we must understand rejecting the God-appointed spousal duties is, in the eternal, the deepest, most “profound” sense, truly rejecting Christ Himself; for Christ clearly has appointed husband & wife to model His otherwise largely ineffable union with His church. Then, contrastingly, submitting to & embracing said calling is to embrace the more “profound” sort of submission prefaced in verse 21:
Ephesians 5:21 submitting to one another out of reverence for Christ.
Once again, we see God’s calling purposed not primarily towards serving man, but God in Christ. As with King David’s confession, if we were to firstly concern ourselves with right service towards God, everything else would come into line. A King David rightly reverencing God would never want to be the cause of undue injury to Uriah, especially for the cause of coveting his wife. See, primarily, his “reverence for Christ” was lacking, which was the cause of his inability to submit to reverencing their marital covenant. What Psalm 51:4 does is push all the manifest effects of this lack of reverence aside & strike dead at the cause of the problem- a void of respect for God’s ordained order, & therefore, God Himself.
Similarly, the outlaw who rejects God’s ordained order of…
Ephesians 5:19-20 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, (20) giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, (21) submitting to one another out of reverence for Christ.
…primarily rejects Christ Himself. Take note of the fact that “addressing one another” is an inherent part of “making melody to the Lord”; that “submitting to one another” is part & parcel of “reverence for Christ.” Because they are united, as in marriage, one with the other, to heap undue aspersions on the bride is insult & denigrate the Groom as well. To insult my wife is no less than, & possibly even worse than, insulting me, for love would cause me to be more quick to respond in defense of my wife’s honor than in defense of my own. We should all therefore be slow to speak against God’s church, “out of reverence for Christ.” I’m not saying that we should hesitate to call out unbiblical doctrine, just the ad hominem attacks that we sometimes add to a proper respectful doctrinal rebuke.
There are generally two types of childish believers that refuse the maturing nature of steady Christian fellowship- the steeplechaser & the lone ranger. The first hops churches like the drunk hops bars- every time he doesn’t find what his flesh craves, he simply gets in his car & drives down the street to the next venue. This infantile Christian never matures because he never stops seeking the base fleshly desire. He always has poor words for the place he just left, & arrogantly considers himself a better Christian than they. His pride is his downfall, because it precludes his humble acquiescence to authority; again, as with King David, his transgression is at the most rudimentary level, a rebellion against God’s authority instead than man’s.
One may think the lone ranger Christian- the one not regularly attending any body of believers- to be someone at the polar extreme, but actually, it’s the same type of rebel, only with an even deeper degree of arrogant insolence. The steeplechaser at least senses the need for fellowship, but the lone ranger has developed such an audacity to think he can please God & grow to maturity without anyone’s help. It’s just me & God he says, I don’t need anyone else. Where does he find this model in Scripture or even in the early post-apostolic Church?
Indeed, the arduous trail that Antioch’s early 2nd century pastor Ignatius walks tells the tale of a submissive, but also tenderly loving fellowship of churches that interact with him on the on his slow march towards a martyr’s death in Rome. No bevy of lone rangers supported him or received instruction from him, even though in that age of Emperor Trajan’s severe persecutions a Christian could easily justify such a withdrawal from Christian fellowship. True believers instead traded the lone ranger’s invisible manner of worship for a public witness that was akin to kicking sand in the face of an 800 pound gorilla. No, even in a day when it was truly dangerous for Christians to gather, they still gathered, as evidenced by the record of the seven letters he wrote as he was carried in chains to Rome. They reveal a number of local church bodies united for the cause of Christ, yet even in that day the prideful lone rangers must have existed, given Ignatius’ words to the Ephesian & Roman churches of his day:
“Let no man deceive himself: if any one be not within the altar, he is deprived of the bread of God. For if the prayer of one or two possesses such power, how much more that of the overseer and the whole church! He, therefore, that does not assemble with the church, has even by this manifested his pride, and condemned himself. For it is written, ‘God resisteth the proud.’ Let us be careful, then, not to set ourselves in opposition to the overseer, in order that we may be subject to God.”
“Remember in your prayers the church in Syria, which now has God for its pastor, instead of me. Jesus Christ alone will oversee it, and your love [will also regard it]…. My spirit salutes you, and the love of the churches which have received me in the name of Jesus Christ, and not as a mere passerby. For even those churches which were not naturally on my route at all came and escorted me from one city to the next.”
Hi-ho Silver, away- with the utterly unbiblical notion of a believer maturing in Christ, or fulfilling his “part” in God’s church apart from being in submission to & showing love towards a local fellowship.
To reject Christ’s body, pictured in its present form as a bride preparing for her blessed day, is to reject the Groom as well, for they are truly destined to become united as one. (Matt. 25:1-13)
This passage is the cause of much strife, though not unexpectedly, as our hearts are proud & tend to refuse submission to either God or man. But that obstinate pride should be stymied in the one who’s deepest desire is to please God, for marriage’s highest honor is to be a walking, talking, breathing metaphor of the special bond that exists between Christ & His church. Interpreting Eph. 5:22-31 in the enlightenment of verse 32 should propel married Christians to go above & beyond to better their bond, not foremost in their love each other, but foremost instead in their love for God. In the same way that David perpetrated deadly sin against man, but then claimed to have sinned against God alone (Psalm 51:4), we must understand rejecting the God-appointed spousal duties is, in the eternal, the deepest, most “profound” sense, truly rejecting Christ Himself; for Christ clearly has appointed husband & wife to model His otherwise largely ineffable union with His church. Then, contrastingly, submitting to & embracing said calling is to embrace the more “profound” sort of submission prefaced in verse 21:
Ephesians 5:21 submitting to one another out of reverence for Christ.
Once again, we see God’s calling purposed not primarily towards serving man, but God in Christ. As with King David’s confession, if we were to firstly concern ourselves with right service towards God, everything else would come into line. A King David rightly reverencing God would never want to be the cause of undue injury to Uriah, especially for the cause of coveting his wife. See, primarily, his “reverence for Christ” was lacking, which was the cause of his inability to submit to reverencing their marital covenant. What Psalm 51:4 does is push all the manifest effects of this lack of reverence aside & strike dead at the cause of the problem- a void of respect for God’s ordained order, & therefore, God Himself.
Similarly, the outlaw who rejects God’s ordained order of…
Ephesians 5:19-20 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, (20) giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, (21) submitting to one another out of reverence for Christ.
…primarily rejects Christ Himself. Take note of the fact that “addressing one another” is an inherent part of “making melody to the Lord”; that “submitting to one another” is part & parcel of “reverence for Christ.” Because they are united, as in marriage, one with the other, to heap undue aspersions on the bride is insult & denigrate the Groom as well. To insult my wife is no less than, & possibly even worse than, insulting me, for love would cause me to be more quick to respond in defense of my wife’s honor than in defense of my own. We should all therefore be slow to speak against God’s church, “out of reverence for Christ.” I’m not saying that we should hesitate to call out unbiblical doctrine, just the ad hominem attacks that we sometimes add to a proper respectful doctrinal rebuke.
There are generally two types of childish believers that refuse the maturing nature of steady Christian fellowship- the steeplechaser & the lone ranger. The first hops churches like the drunk hops bars- every time he doesn’t find what his flesh craves, he simply gets in his car & drives down the street to the next venue. This infantile Christian never matures because he never stops seeking the base fleshly desire. He always has poor words for the place he just left, & arrogantly considers himself a better Christian than they. His pride is his downfall, because it precludes his humble acquiescence to authority; again, as with King David, his transgression is at the most rudimentary level, a rebellion against God’s authority instead than man’s.
One may think the lone ranger Christian- the one not regularly attending any body of believers- to be someone at the polar extreme, but actually, it’s the same type of rebel, only with an even deeper degree of arrogant insolence. The steeplechaser at least senses the need for fellowship, but the lone ranger has developed such an audacity to think he can please God & grow to maturity without anyone’s help. It’s just me & God he says, I don’t need anyone else. Where does he find this model in Scripture or even in the early post-apostolic Church?
Indeed, the arduous trail that Antioch’s early 2nd century pastor Ignatius walks tells the tale of a submissive, but also tenderly loving fellowship of churches that interact with him on the on his slow march towards a martyr’s death in Rome. No bevy of lone rangers supported him or received instruction from him, even though in that age of Emperor Trajan’s severe persecutions a Christian could easily justify such a withdrawal from Christian fellowship. True believers instead traded the lone ranger’s invisible manner of worship for a public witness that was akin to kicking sand in the face of an 800 pound gorilla. No, even in a day when it was truly dangerous for Christians to gather, they still gathered, as evidenced by the record of the seven letters he wrote as he was carried in chains to Rome. They reveal a number of local church bodies united for the cause of Christ, yet even in that day the prideful lone rangers must have existed, given Ignatius’ words to the Ephesian & Roman churches of his day:
“Let no man deceive himself: if any one be not within the altar, he is deprived of the bread of God. For if the prayer of one or two possesses such power, how much more that of the overseer and the whole church! He, therefore, that does not assemble with the church, has even by this manifested his pride, and condemned himself. For it is written, ‘God resisteth the proud.’ Let us be careful, then, not to set ourselves in opposition to the overseer, in order that we may be subject to God.”
“Remember in your prayers the church in Syria, which now has God for its pastor, instead of me. Jesus Christ alone will oversee it, and your love [will also regard it]…. My spirit salutes you, and the love of the churches which have received me in the name of Jesus Christ, and not as a mere passerby. For even those churches which were not naturally on my route at all came and escorted me from one city to the next.”
Hi-ho Silver, away- with the utterly unbiblical notion of a believer maturing in Christ, or fulfilling his “part” in God’s church apart from being in submission to & showing love towards a local fellowship.
To reject Christ’s body, pictured in its present form as a bride preparing for her blessed day, is to reject the Groom as well, for they are truly destined to become united as one. (Matt. 25:1-13)
Sunday, October 3, 2010
The Steeplechase & the Lone Ranger (part 1)
Church attendance & membership is a biblical given for all believers until Christ returns. Though some would like to contend otherwise, they have no Scriptural basis for such a claim. The whole of the New Testament record of the universal Christian body points towards the Apostles’ primary work of propagating & prospering the individual church bodies. Romans, Corinthians, Galatians, etc. were not individuals, but church bodies that Paul addressed. Moreover, the Lord Jesus Himself targeted His words in Revelation 2 & 3 not to individual Christians, but Christian assemblies.
There is no support to the idea of an insular Christian being accommodated by the apostles, while in contrast, there is much substantiation for the idea of all believers belonging & submitting to a local fellowship. Possibly nowhere else is this more addressed than by Paul’s first letter to that most dysfunctional of churches- the Corinthian. After a brief initial greeting, he immediately launches into a stiff censure of their “divisions” & “quarreling”, which was causing them to fail in the goal of being “united in the same mind and the same judgment.” Everybody was doing their own thing, as they each thought best, never instead acquiescing to the greater good of Christ & His earthly body. Yes, Paul addressed them as one body, but in reading chapter after chapter of their predilection towards self-centeredness, one can only conclude this manner of address to be purely nominal in nature. They selfishly only considered themselves- in regards to following various shepherds (ch. 1-4), sin & righteousness (ch. 5-8), the communion (ch. 10-11), & their spiritual gifting (ch. 12-14). It is here, as Paul begins to call out the irony of God’s gifts being used to feed man’s arrogance, that the apostle gives a most poignant presentation of the need for a humble & submissive fellowship of Christians:
1 Corinthians 12:4-30 Now there are varieties of gifts, but the same Spirit; (5) and there are varieties of service, but the same Lord; (6) and there are varieties of activities, but it is the same God who empowers them all in everyone. (7) To each is given the manifestation of the Spirit for the common good. (8) For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, (9) to another faith by the same Spirit, to another gifts of healing by the one Spirit, (10) to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. (11) All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. (12) For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. (13) For in one Spirit we were all baptized into one body- Jews or Greeks, slaves or free- and all were made to drink of one Spirit. (14) For the body does not consist of one member but of many. (15) If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. (16) And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. (17) If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? (18) But as it is, God arranged the members in the body, each one of them, as he chose. (19) If all were a single member, where would the body be? (20) As it is, there are many parts, yet one body. (21) The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." (22) On the contrary, the parts of the body that seem to be weaker are indispensable, (23) and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, (24) which our more presentable parts do not require.
But God has so composed the body, giving greater honor to the part that lacked it, (25) that there may be no division in the body, but that the members may have the same care for one another. (26) If one member suffers, all suffer together; if one member is honored, all rejoice together. (27) Now you are the body of Christ and individually members of it. (28) And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. (29) Are all apostles? Are all prophets? Are all teachers? Do all work miracles? (30) Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
From here, of course, Paul enters in to chapter 13, closing there with the inference that the “greatest” gift is the one that ends in the display of love for another. Indeed, as Ignatius of Antioch (2nd century) states on his road to martyrdom:
“Wherefore none of the devices of the devil shall be hidden from you, if, like Paul, ye perfectly possess that faith and love towards Christ which are the beginning and the end of life. The beginning of life is faith, and the end is love. And these two being inseparably connected together, do perfect the man of God; while all other things which are requisite to a holy life follow after them.”
What brother can the insular Christian reach with this “greatest” gift if he remains an island unto himself? If the end goal of God’s working within us is love for another (instead of the heretofore Corinthian model of self-love), then should it not be concluded that the Christian can never be brought to maturity insofar as he continues his rejection of Christ’s earthly body? For it is only in His body that God refines us into the likeness of Christ. That is one way that God brings honor to Christ’s only current tangible presence on earth. Witness Jesus’ call to minister as a community in His absence to the same degree as one would minister unto Him in His presence:
Matthew 25:31-40 "When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. (32) Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. (33) And he will place the sheep on his right, but the goats on the left. (34) Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. (35) For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, (36) I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' (37) Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? (38) And when did we see you a stranger and welcome you, or naked and clothe you? (39) And when did we see you sick or in prison and visit you?' (40) And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'
To disparage Christ’s body on earth, however flawed & weak it may be, is to disparage Christ Himself. To slander the former is to slander the later, for biblically, they are inexorably linked:
Ephesians 5:29-32 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, (30) because we are members of his body. (31) “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." (32) This mystery is profound (megas), and I am saying that it refers to Christ and the church.
There is no support to the idea of an insular Christian being accommodated by the apostles, while in contrast, there is much substantiation for the idea of all believers belonging & submitting to a local fellowship. Possibly nowhere else is this more addressed than by Paul’s first letter to that most dysfunctional of churches- the Corinthian. After a brief initial greeting, he immediately launches into a stiff censure of their “divisions” & “quarreling”, which was causing them to fail in the goal of being “united in the same mind and the same judgment.” Everybody was doing their own thing, as they each thought best, never instead acquiescing to the greater good of Christ & His earthly body. Yes, Paul addressed them as one body, but in reading chapter after chapter of their predilection towards self-centeredness, one can only conclude this manner of address to be purely nominal in nature. They selfishly only considered themselves- in regards to following various shepherds (ch. 1-4), sin & righteousness (ch. 5-8), the communion (ch. 10-11), & their spiritual gifting (ch. 12-14). It is here, as Paul begins to call out the irony of God’s gifts being used to feed man’s arrogance, that the apostle gives a most poignant presentation of the need for a humble & submissive fellowship of Christians:
1 Corinthians 12:4-30 Now there are varieties of gifts, but the same Spirit; (5) and there are varieties of service, but the same Lord; (6) and there are varieties of activities, but it is the same God who empowers them all in everyone. (7) To each is given the manifestation of the Spirit for the common good. (8) For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, (9) to another faith by the same Spirit, to another gifts of healing by the one Spirit, (10) to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. (11) All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. (12) For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. (13) For in one Spirit we were all baptized into one body- Jews or Greeks, slaves or free- and all were made to drink of one Spirit. (14) For the body does not consist of one member but of many. (15) If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. (16) And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. (17) If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? (18) But as it is, God arranged the members in the body, each one of them, as he chose. (19) If all were a single member, where would the body be? (20) As it is, there are many parts, yet one body. (21) The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." (22) On the contrary, the parts of the body that seem to be weaker are indispensable, (23) and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, (24) which our more presentable parts do not require.
But God has so composed the body, giving greater honor to the part that lacked it, (25) that there may be no division in the body, but that the members may have the same care for one another. (26) If one member suffers, all suffer together; if one member is honored, all rejoice together. (27) Now you are the body of Christ and individually members of it. (28) And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. (29) Are all apostles? Are all prophets? Are all teachers? Do all work miracles? (30) Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
From here, of course, Paul enters in to chapter 13, closing there with the inference that the “greatest” gift is the one that ends in the display of love for another. Indeed, as Ignatius of Antioch (2nd century) states on his road to martyrdom:
“Wherefore none of the devices of the devil shall be hidden from you, if, like Paul, ye perfectly possess that faith and love towards Christ which are the beginning and the end of life. The beginning of life is faith, and the end is love. And these two being inseparably connected together, do perfect the man of God; while all other things which are requisite to a holy life follow after them.”
What brother can the insular Christian reach with this “greatest” gift if he remains an island unto himself? If the end goal of God’s working within us is love for another (instead of the heretofore Corinthian model of self-love), then should it not be concluded that the Christian can never be brought to maturity insofar as he continues his rejection of Christ’s earthly body? For it is only in His body that God refines us into the likeness of Christ. That is one way that God brings honor to Christ’s only current tangible presence on earth. Witness Jesus’ call to minister as a community in His absence to the same degree as one would minister unto Him in His presence:
Matthew 25:31-40 "When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. (32) Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. (33) And he will place the sheep on his right, but the goats on the left. (34) Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. (35) For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, (36) I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' (37) Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? (38) And when did we see you a stranger and welcome you, or naked and clothe you? (39) And when did we see you sick or in prison and visit you?' (40) And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'
To disparage Christ’s body on earth, however flawed & weak it may be, is to disparage Christ Himself. To slander the former is to slander the later, for biblically, they are inexorably linked:
Ephesians 5:29-32 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, (30) because we are members of his body. (31) “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." (32) This mystery is profound (megas), and I am saying that it refers to Christ and the church.
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